28 December 2008 - The Universal House of Justice, nature of direct teaching methods

(Excerpt from the message; full version below):

"A visit to a home should be seen as one element of a coherent pattern of action that seeks to enable specific populations to contribute to the construction of the society envisioned by Baha'u'llah...At the heart of the matter, then, is how a campaign of teaching the Faith by visiting homes relates to other activities being undertaken in a neighborhood--how it relates to the efforts to hold meetings that strengthen the devotional character of the wider community, to offer classes that foster the spiritual development of children, to form groups that channel the energies of junior youth, to establish circles of study, open to all, that enable people of varied backgrounds to advance on equal footing and explore the application of teachings to their individual and collective lives."

- Universal House of Justice, Dec 28, 2008



National Spiritual Assembly (19 January 2009)



Dearly loved Friends


The National Spiritual Assembly is pleased to share with you the following letter, written on behalf of the Universal House of Justice to a National Assembly, which contains reflects on the recent global learning about direct teaching methods and how this approach to teaching is being successfully integrated into a healthy pattern of growth in clusters throughout the world. This letter is commended to the thoughtful study of the friends.


With loving Baha'i greetings


National Spiritual Assembly (of the UK)
______________________________________________________________________________________________________________


The Universal House of Justice

28 December 2008

The National Spiritual Assembly
of the Bahá'ís of . . .




Dear Bahá'í Friends,
The Universal House of Justice was pleased to receive your letter dated 6 August 2008 in which you report on the success of initial attempts in your community to undertake a collective teaching campaign. That the receptivity found in . . . society has prompted you to reflect on the nature of direct teaching methods has brought the House of Justice joy indeed. We have been requested to reply to you as follows.


You have inquired about experience elsewhere of teaching the Faith directly, particularly in societies like . . ., which are perceived to be secular in nature. You are especially interested in knowing whether the approach to teaching the Faith in neighbourhoods from door to door could be applicable to your situation. As mentioned in the Ridván message this year, the friends everywhere are learning how best to apply a range of approaches and methods in sharing Bahá'u'lláh's message, in keeping with the receptivity of their listeners. In this context the House of Justice has been pleased to see that there are two developments occurring in all parts of the globe, irrespective of the nature of the society in question.


First, the practice of discussing the principles and precepts of the Faith in a general way, which has resulted in a great many admirers of the Cause but few enrolments, is being complemented by an increasingly direct approach to sharing Bahá'u'lláh's message. More often than not, the friends have found the presentation of the Faith outlined in Book 6 of the Ruhi Institute most useful in this respect. It is clear, however, that those making such a presentation need to avoid the trap of reducing it merely to a series of points of information that are enumerated for the listener. Results worldwide leave little doubt that the heart of the listener is touched when the teacher understands the logic underlying the presentation and is prepared to offer it in its fullness. That so many believers who have been taught the Faith in this way have, through study of the courses of the institute, become active supporters of the Cause in their communities stands as ample testimony to the validity of the method. This development represents an important milestone, indeed, in the progress of the Faith.


Second, the habit of conversing with friends and acquaintances on matters of spiritual import, now engrained in the community, is being brought to bear increasingly on interactions with people who could otherwise be regarded as strangers. This tendency is manifesting itself in a number of ways, depending on the circumstances. Not infrequently, outreach to the wider community takes the form of a visit to a home, sometimes after prior arrangements have been made with the residents, although not always. What should be understood in this respect is that such visits are not isolated acts. A visit to a home should be seen as one element of a coherent pattern of action that seeks to enable specific populations to contribute to the construction of the society envisioned by Bahá'u'lláh. At the heart of the matter, then, is how a campaign of teaching the Faith by visiting homes relates to the other activities being undertaken in a neighbourhood—how it relates to the efforts to hold meetings that strengthen the devotional character of the wider community, to offer classes that foster the spiritual development of children, to form groups that channel the energies of junior youth, to establish circles of study, open to all, that enable people of varied backgrounds to advance on equal footing and explore the application of teachings to their individual and collective lives.


Within the above context, it would be quite appropriate, as the House of Justice has noted on earlier occasions, for Bahá'ís to visit the homes of people in a neighbourhood or village to explain the nature of the core activities of the Five Year Plan and invite them or their children to take part. In many cases, a visit to the home of someone to see whether he or she is interested in learning about the Faith would also be highly fruitful.


As you continue to reflect on this subject, you should remain ever conscious of the nature of the mode of learning that characterizes the worldwide enterprise in which the believers and their institutions are engaged. Methods of teaching cannot be governed by hard and fast rules. Clearly those who do not feel comfortable employing any specific direct teaching method should not be obliged to do so. Yet it is equally important that the inhibitions of individual believers, though rooted in the prevalent culture, and undoubtedly the result of a sincere desire to safeguard the interests of the Faith, do not prevent others from learning how to approach people directly and offer them the message for which their hearts so desperately yearn. So strong should be the bonds which unite the friends that the diversity of their temperaments and backgrounds serves to open before them new vistas for the growth of the Faith, while at the same time protecting it from extremes.




With loving Bahá'í greetings,


Department of the Secretariat




cc: International Teaching Centre

Ridván 2008 - The Universal House of Justice

The Universal House of Justice
Bahá'i World Centre

Ridván 2008

To the Baha'is of the World


Dearly loved Friends,


Thousands upon thousands, embracing the diversity of the entire human family, are engaged in systematic study of the Creative Word in an environment that is at once serious and uplifting. As they strive to apply through a process of action, reflection and consultation the insights thus gained, they see their capacity to serve the Cause rise to new levels. Responding to the inmost longing of every heart to commune with its Maker, they carry out acts of collective worship in diverse settings, uniting with others in prayer, awakening spiritual susceptibilities, and shaping a pattern of life distinguished for its devotional character. As they call on one another in their homes and pay visits to families, friends and acquaintances, they enter into purposeful discussion on themes of spiritual import, deepen their knowledge of the Faith, share Baha'u'llah's message, and welcome increasing numbers to join them in a mighty spiritual enterprise. Aware of the aspirations of the children of the world and their need for spiritual education, they extend their efforts widely to involve ever-growing contingents of participants in classes that become centres of attraction for the young and strengthen the roots of the Faith in society. They assist junior youth to navigate through a crucial stage of their lives and to become empowered to direct their energies toward the advancement of civilization. And with the advantage of a greater abundance of human resources, an increasing number of them are able to express their faith through a rising tide of endeavours that address the needs of humanity in both their spiritual and material dimensions. Such is the panorama before us as we pause this Ridvan to observe the progress of the worldwide Baha'i community.


On several occasions we have indicated that the aim of the series of global Plans that will carry the Baha'i world to the celebration of the centenary of the Faith's Formative Age in 2021 will be achieved through marked progress in the activity and development of the individual believer, of the institutions, and of the community. At this, the midway point of what will be a quarter of a century of consistent, focused exertion, the evidences of increased capacity are everywhere apparent. Of particular significance is the widening impact of the dynamism flowing from the interactions between the three participants in the Plan. Institutions, from the national to the local level, see with ever greater clarity how to create conditions conducive to the expression of the spiritual energies of a growing number of believers in pursuit of a common goal. The community is serving more and more as that environment in which individual effort and collective action, mediated by the institute, can complement each other in order to achieve progress. The vibrancy it manifests and the unity of purpose that animates its endeavours are drawing into its swelling ranks those from every walk of life eager to dedicate their time and energies to the welfare of humanity. That the doors of the community are more widely open for any receptive soul to enter and receive sustenance from Baha'u'llah's Revelation is clear. No greater testament is there to the efficacy of the interactions among the Plan's three participants than the dramatic acceleration in the tempo of teaching that was witnessed this past year. The advance made in the process of entry by troops was significant indeed.


Within the sphere of these enhanced interactions, individual initiative is becoming increasingly effective. In previous messages we have referred to the impetus that the institute process imparts to the exercise of initiative by the individual believer. The friends in every continent are engaged in study of the Writings for the explicit purpose of learning to apply the teachings to the growth of the Faith. Remarkable numbers are now shouldering responsibility for the spiritual vitality of their communities; energetically, they are carrying out those acts of service befitting a healthy pattern of growth. As they have persevered in the field of service to the Cause, maintaining a humble posture of learning, their courage and wisdom, zeal and acuity, fervour and circumspection, determination and trust in God have combined all the more to reinforce one another. In their presentation of the message of Baha'u'llah and the exposition of its verities, they have taken to heart the words of Shoghi Effendi that they must neither "hesitate" nor "falter", neither "overstress" nor "whittle down" the truth which they champion. Neither are they "fanatical" nor "excessively liberal". Through their constancy in teaching, they have increased their ability to determine whether the receptivity of their listener requires them to be "wary" or "bold", to "act swiftly" or to "mark time", to be "direct" or "indirect" in the methods they employ.


What we continue to find encouraging is how well disciplined is this individual initiative. Communities everywhere are gradually internalizing the lessons being learned from systematization, and the framework defined by the current series of Plans lends consistency and flexibility to the endeavours of the friends. Far from restricting them, this framework enables them to seize opportunities, to build relationships, and to translate into reality a vision of systematic growth. In a word, it gives shape to their collective powers.


As we survey what has been accomplished around the world, our hearts are filled with particular admiration for the believers in Iran, who, under the most arduous conditions, have arisen boldly to serve their country and are bending their energies toward its revitalization, though the avenues open to them are limited. And given the restrictions placed on the administration of the Faith, they have set out on an individual basis to acquaint their fellow citizens with the teachings of Baha'u'llah, directly engaging them in conversations about His redeeming message. Not only have they received unprecedented support from enlightened souls as they have begun to do so, but they have encountered a receptivity far beyond anything they would have imagined possible.


Every follower of Baha'u'llah conscious of the forces of integration and disintegration operating in society today sees the relationship between the rise in receptivity to the Faith in all parts of the globe and the failings of the world's systems. That such receptivity will increase as the agonies of humanity deepen is certain. Let there be no mistake: The capacity building that has been set in motion to respond to mounting receptivity is still in its earliest stages. The magnitude of the demands of a world in disarray will test this capacity to its limits in the years ahead. Humanity is battered by forces of oppression, whether generated from the depths of religious prejudice or the pinnacles of rampant materialism. Baha'is are able to discern the causes of this affliction. "What 'oppression' is more grievous", Baha'u'llah asks, "than that a soul seeking the truth, and wishing to attain unto the knowledge of God, should know not where to go for it and from whom to seek it?" There is no time to lose. Continued progress must be achieved in the activity and development of the three participants in the Plan.


'Abdu'l-Baha has extolled "two calls" to "success and prosperity" that can be heard from the "heights of the happiness of mankind". One is the call of "civilization", of "progress of the material world". It comprises the "laws", "regulations", "arts and sciences" through which humanity develops. The other is the "soul-stirring call of God", on which depends the eternal happiness of humanity. "This second call", the Master has explained, "is founded upon the instructions and exhortations of the Lord and the admonitions and altruistic emotions belonging to the realm of morality which, like unto a brilliant light, brighten and illumine the lamp of the realities of mankind. Its penetrative power is the Word of God." As you continue to labour in your clusters, you will be drawn further and further into the life of the society around you and will be challenged to extend the process of systematic learning in which you are engaged to encompass a growing range of human endeavours. In the approaches you take, the methods you adopt, and the instruments you employ, you will need to achieve the same degree of coherence that characterizes the pattern of growth presently under way.


Sustaining growth in cluster after cluster will depend on the qualities that distinguish your service to the peoples of the world. So free must be your thoughts and actions of any trace of prejudice--racial, religious, economic, national, tribal, class, or cultural--that even the stranger sees in you loving friends. So high must be your standard of excellence and so pure and chaste your lives that the moral influence you exert penetrates the consciousness of the wider community. Only if you demonstrate the rectitude of conduct to which the writings of the Faith call every soul will you be able to struggle against the myriad forms of corruption, overt and subtle, eating at the vitals of society. Only if you perceive honour and nobility in every human being--this independent of wealth or poverty--will you be able to champion the cause of justice. And to the extent that administrative processes of your institutions are governed by the principles of Baha'i consultation will the great masses of humanity be able to take refuge in the Baha'i community.


As you press ahead, be confident that the Concourse on high is marshalling its forces and stands ready to come to your aid. Our continued prayers will surround you.

* * * * * *

The Message also available here.
(Image reproduced with permission of the Bahá'í International Community)

20 October 2008 - The Universal House of Justice, regional conferences, midway point of Five Year Plan

The Universal House of Justice

20 October 2008


To the Baha'is of the World



Dearly loved Friends,


Today, the anniversary of the Birth of the Bab, marks the midway point of the five-year enterprise that will engage the Baha'i world until Ridvan 2011. We bow our heads in humble gratitude to Baha'u'llah for the favours and confirmations He has vouchsafed unto those labouring so diligently and sacrificially in the forefront of the teaching work. Since the conclusion of the Tenth International Baha'i Convention a few months ago, there has been a rise in awareness of the efficacy of the framework governing the operation of the Five Year Plan as insights gained by the delegates have been widely diffused throughout the Baha'i community. Scores of clusters around the globe are being primed for systematic expansion, and we expect to see a wave of intensive programmes of growth launched in the months leading up to Ridvan next year. The challenge facing the friends in these and all clusters continues to be twofold in character. While learning to identify receptive segments of society and share with responsive souls the message of the Faith--an aspiration generally not difficult to fulfil--they are striving to understand in practice how the diverse elements of a healthy pattern of growth, particularly the development of human resources, are to be integrated into a cohesive whole. How heartening it is to see that the moment the friends in a cluster begin to meet this dual challenge, immediate progress is achieved; the goal of launching an intensive programme of growth becomes imminently attainable. That the continued strengthening of the community should be matched by a further decline in the old world order comes as no surprise. Indeed, the friends should be on their guard, lest the development of capacity in the community not keep pace with the rise in receptivity of a disillusioned humanity. Behold how even in the short span of time since we raised this warning in our Ridvan message, financial structures once thought to be impregnable have tottered and world leaders have shown their inability to devise more than temporary solutions, a failing to which they increasingly confess. Whatever expedient measures are adopted, confidence has been shaken and a sense of security lost. Surely such developments have caused the believers in every land to reflect on the lamentable condition of the present order and have reinforced in them the conviction that material and spiritual civilization must be advanced together.


It is with these thoughts in mind that we turn our hearts in frequent prayer to Baha'u'llah and beseech Him to strengthen His followers through His unfailing grace. In such moments, we implore Him to illumine their souls with the light of knowledge and faith. Let them not underestimate the power inherent in the system they are putting in place for the propagation of His Faith, nor mistake the true purpose of the global enterprise on which they have embarked. Let them not deviate from the path of learning on which they are set, nor be distracted by the ephemeral pursuits of a bewildered society. Let them not fail to appreciate the value of the culture now taken root in the community that promotes the systematic study of the Creative Word in small groups in order to build capacity for service. Let them never forget the imperative to tend to the needs of the children of the world and offer them lessons that develop their spiritual faculties and lay the foundations of a noble and upright character. Let them come to realize the full significance of their efforts to help young people form a strong moral identity in their early adolescent years and empower them to contribute to the well-being of their communities. And let them rejoice at having learned through consistent, systematic action how to establish a rhythm of growth that pays due attention to the essential elements of expansion, consolidation, reflection and planning. May they one and all be endowed with constancy and fidelity and be granted the courage to make whatever sacrifices are needed to ensure the resounding success of the Plan. By the rectitude of their conduct, the sincerity of their love for their fellow human beings, and the ardour of their desire to serve the peoples of the world, may they vindicate the truth proclaimed by Baha'u'llah that humanity is one. May they be diligent in their efforts to establish ties of friendship that show no regard for prevalent social barriers and ceaselessly endeavour to bind hearts together in the love of God. That they may recognize the profound implications of their mission is our fervent hope. That they may not falter in accomplishing their ambitious goals, no matter how severe the crises engulfing the world around them, is our most heartfelt prayer at the Sacred Threshold.


To provide the opportunity for the friends to gather together, as much to celebrate the feats already achieved during the Plan as to deliberate on its current exigencies, we announce the convocation of a series of regional conferences, forty-one in number, to be held in the following cities between November and March: Abidjan, Accra, Almaty, Antofagasta, Atlanta, Auckland, Baku, Bangalore, Bangui, Battambang, Bologna, Bukavu, Chicago, Dallas, Frankfurt, Guadalajara, Istanbul, Johannesburg, Kiev, Kolkata, Kuala Lumpur, Kuching, Lae, London, Los Angeles, Lubumbashi, Lusaka, Madrid, Managua, Manila, Nakuru, New Delhi, Portland, Quito, Sao Paulo, Stamford, Sydney, Toronto, Ulaanbaatar, Vancouver, Yaounde. To each of these conferences, two members of the International Teaching Centre will be sent as our representatives. National Spiritual Assemblies in hosting countries will have further details available regarding participation. We urge the believers, both those fully engaged in executing the provisions of the Plan and those whose circumstances have prevented them from fulfilling their desire to do so until now, to avail themselves of this opportunity and attend the conference to be held in their area.


[signed: The Universal House of Justice]